ScienceDaily (Nov. 1, 2010) — A new system that ranks drugs on the basis of harm caused to both the user and others places alcohol as the most harmful drug, above heroin and crack. The scale, developed by drug experts led by Professor David Nutt of Imperial College London, is published online in The Lancet.
[From Alcohol 'most harmful drug', according to multicriteria analysis]
Somewhat topically, given reports of Ayahuasquero’s facing twenty years in prison for the possession Sacred Medicine, Science Daily reports that state sanctioned drug alcohol is the most damaging drug for both the individual and society. Whilst alcohol is less harmful for the individual than Heroin, Crack and Crystal Meth, the study deemed it overall as at least more than twice as harmful as Crystal meth, cocaine, tobacco, amphetamine/speed, cannabis, GHB, benzodiazepines, ketamine, methadone, mephedrone, butane, khat, ecstacy, anabolic steroids, LSD, buprenorphine and mushrooms.
Consider the amount of money spent “combatting” the latter drugs, and the amount extolling in advertising the glamour of alcohol and one can see that there is something seriously awry with the common cultural viewpoint apropos “drugs”. Is this a case of mere misunderstanding?
In a recent post on Taita Juan, I referenced an arrest of Santo Daime members in the UK. Consider the language used in the commercial media about that case;
A COUPLE have been arrested on suspicion of importing a powerful drug linked to a secretive religion, following a police raid on a Dartington home.
Officers from the Serious and Organised Crime Investigation Team headed up the raid which seized what is believed to be a quantity of ayahuasca — a liquid which contains the powerful hallucinogenic dimethyltryptamine, also known as DMT, a designated Class A drug in this country….The drug comes in the form of a brown liquid. Police have refused to say where they are keeping the drug until it can be analysed. However it is being stored in special bio hazard bags. Det Sgt Gilroy explained: “At the moment we don’t know how potent it is.”
or more general media coverage here;
Santo Daime: the drug-fuelled religion
A new religion is spreading to Britain – its central sacrament the consumption of a hallucinogenic Class A drug. Here’s a report from the faith’s heartland in the rainforests of the Amazon
[From Santo Daime: the drug-fuelled religion - Times Online]
or here;
The lost and depressed turn to Peruvian ayahuasca rituals for guidance. A Peruvian potion called ayahuasca is drawing foreigners searching for guidance, insight, relief from trauma or a spiritual high
IQUITOS, PERU — Kevin Simmons, a 28-year-old Chicago native, said he “was stuck” — depressed, locked away in his home and taking more than a year to even open his e-mail.
[From Peruvian hallucinogen ayahuasca draws tourists seeking transforming experience]
In that latest article the lack attention to journalistic standards shows clearly in the image of a Huachumero in front of his mesa taking something, possibly Cimora from a shell into his nostril, captioned;
Peruvian Andean soothsayer Erick Caceres, 38, inhales ayahuasca through a shell during a ceremony where soothsayers announce their visions, in the central Lima district of Rimac. A range of healing centers perform rituals related to the potion.
“Soothsayer”, “potion”! Does the Washington Post purport not to understand the pejorative weight of those words in that context? Such kinds of “reporting” shows at least a lack of desire to understand the issues at hand, and at worst a clear attempt to obfuscate and manipulate popular opinion.
There have been a number of studies showing the individual and societal benefits of the Sacred Medicines, and it is these stories that we need to ensure also populate the mainstream media. Not just the stories of “drug arrests” and “ayahausca tourism” disasters, but stories of the immense capacities to heal and correct imbalance that these Teacher Plants offer us. These stories need to be presented as they are, as stories of hope and of individuals making personal and cultural changes for the better, for the healthier, for the more balanced. They need to be told in a manner accessible to other members of that culture, be it the UK, the US, Australia, Spain, or Sweden..
Certainly those stories exist, and in the mainstream media as well. I’ve referenced prior this article in the National Geographic which details an adventurer and writer’s struggle with depression, and the efficacy if not difficulty of her experience with curing in a Peruvian Ayahuasca ritual. There’s another here at the ABC. I’m sure there’s many more…and the potential for many, many more. Please let me know if you have any to share and in that sharing let us change the, seemingly manipulated, public perception and thus this absurd near global prohibition on the practice of this ancient medicinal and spiritual art and science.
Help Free A Major Indigenous Leader Imprisoned in the U.S.
On Tuesday, October 19, 2010, indigenous Colombian healer Taita Juan Agreda Chindoy was detained in the Houston International Airport. He was formally arrested by ICE (Immigration and Customs Enforcement) for possession of his traditional medicine Ayahuasca. He is now being charged as a federal criminal and is facing up to 20 years in federal prison.
[From Free Taita Juan]
On a not so positive note, and speaking of Indigenous leaders and holders of Traditional knowledge, some sad news from the US recently is detailed at the website above. It is heartening to see the explosion of support for Taita Juan in the social media networks and, I am sure, in the material realm.
Whilst the expression of outrage is understandable, Taita Juan’s arrest serves as a reminder to all who actively participate in ceremonial relationship with the Sacred Medicines. In most countries in the world these plant sacraments, absurdly in my own opinion, remain prohibited by law with extreme penalties for their possession and ingestion. It behooves all who have an interest or relationship with these plants to acquaint themselves with the local and federal legislations which pertain to the plants usage in their country. Whilst it is true that the Teacher Plants can offer protection to individuals and groups, there are aways opposing forces and as Steve Beyer highlights in his excellent Singing to the Plants, the realm of Curanderismo [at least in the regions from which Taita Juan hails] deals explicitly with both the light and the dark. Protection in this context is hard won and requires vigilance.
A recent arrest of Santo Daime members in the UK, arrests in Chile and less recently in Australia amongst others show that, although some jurisdictions have a more mature perspective, the brutality of the state can still be swiftly and unfortunately brought to bear on those whose aims and actions may be of great integrity.
Whilst personal work with the Sacred Medicines is imperative and civil disobedience, as Martin Luther King, Gandhi and others have shown, is at times a necessity, the only way we can prevent this kind of travesty from occurring is to work towards the change of legislation that makes it possible in the first first place. Overt public civil disobedience has historically shown to have a high cost for the individuals involved, forcing as it does, the hand of the imperial power of the time. Let us work towards a world in which we who revere the possibilities for healing afforded by these Sacred Medicines can sit down openly and peacefully throughout the world to celebrate our chosen spiritual expression.
My voice joins others in the cry for a rapid, gentle resolution to this terrible situation for Taita Juan. My prayers are with him.
Play audio here
Play audio here
All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
Arthur Schopenhauer
A few days ago I posted here about the disparate perspectives surrounding essentially the same phenomena. The force of culturally sanctioned ideas is tremendous when it comes to the suppressing of those which do not suit the dominant [and i use the word explicitly] cultural agenda.
Subsequent to that posting I came across a talk given by Terrence McKenna at a UFO conference. Whilst it is evident this is not his familiar audience, he makes very clear his position, and speaks very much to this issue of where it is and is not deemed acceptable to look in intellectual endeavours.
For those unfamiliar with his work, McKenna was known principally as a spokesperson for the Sacred Mushroom [although he would probably have not used the term] made known to the West by the work of Gordon Wasson, and his meeting with Eva Mendeza, [a pseudonym used to protect, unsucessfully, the privacy of Maria Sabina] a mushroom curandera of Mexico.
Terrence McKenna’s ideas at the outset may appear particularly outlandish, but over and over he displays such erudition, and lays out his case so reasonably, with such voluminous insight into the history of science and it’s methods, that he shows clearly the irrationality of science’s position insofar as exploration of contact with other sentience in our biosphere. He remains for me one of the most sensible, interesting and amusing voices of the 20th century and, and although I do not agree with everything he says, I heartily recommend an exploration of his prodigious output if you would care to be delighted by the manner in which the word can stretch and shape previously constricting world views.
“Everybody knows this who has to do with this stuff [psilocybin], Gordon Wasson, Richard Shulties, Albert Hofmann, the giants know that this stuff is animate. This is not a drug. It’s something that’s disguising itself as a drug in order not to spread alarm.
I think that the alien will be so alien that your jaw will hang in the air. And expecting to meet an anthropoid-like alien with an interest in your reproductive machinery and gross industrial capacity is as culture-bound a concept as searching NGC-321 for a good Italian restaurant. It’s absurd on the face of it.” Terence McKenna
I heartily recommend listening to the whole talk here, but Terrence’s closing remarks demonstrate clearly the myopic view, with a tendency towards glorifying science and demonising nature, that prevent us as a culture from apprehending solutions and ways of addressing current cultural crises which are literally under our noses.
